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Friday, February 25, 2011

Fiqh of the Sick

Each person must have pain despite different levels and types. This is not surprising because the pain is normal for every human being. Which includes not only the category of pain that comes from within or transmission only. People fall or accident, causing some members of the body are damaged, also quite sick.
Well, this is where the flexibility and convenience and ease of Islamic law. Between sick and healthy people have a separate law, Islam is never to charge something to a servant who can not afford it do. In fact, God is pleased when His servants took waivers (rukhshah) that he gave.
In addition, there are distinctive for the sick. If he is classified as an industrious people worship, when sick and do not bias, then Allah will record such as when he was healthy (Narrated by Abu Dawood from Abu Musa Al-Ash'ari).
In the original book entitled al-Mukhtasar Al-Mufid fi al-Fiqhi this Maridh Dr. Muhammad Mansur describes a number of legal jurisprudence with respect to the sick.
Law jurisprudence is certainly different from each other depending on the disease in the suffering. In this book also discussed various issues kontenporer that does not happen at the time of the Prophet. For example, cosmetic surgery, the donor limb, hymen surgery, IVF, abortion, and the refreshment of death due to illness difficult to expect any recovery.
This book is important for everyone, because, not a few people who neglected their duty by reason of illness. In fact, he can do it in a way that already has rules in Islam. For example, inasmuch may not use the water, the sick, and not praying. Though he may tayamum. Or because they do not understand the ruling, he was forced to use water that endanger himself.

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